Newsletter
“The Scumbag Chronicles: Willie Jackson’s 25-Year Betrayal of Māori” - 15 November 2025
A Verified Investigation Into Complicity, Compromise, and Calculated Betrayal
Newsletter
"“Dinner or Debt”: The Engineered Destitution of Aotearoa’s Kaumātua" - 12 November 2025
Ka tū. The taiaha is raised.
Newsletter
“Asset Sales: The Crisis of Legitimacy for Christopher Luxon’s Coalition” - 12 November 2025
A Verified Research Analysis with Charts and Historical Context
Newsletter
“Te Ahuatanga o te Whakahanginga: The Anatomy of Institutional Malfeasance” - 12 November 2025
Slice the Taiaha: Opening the Hidden Network
Newsletter
“Andrew Coster, Institutional Rot, and the Social Investment Mirage” - 11 November 2025
When the Guardians Corrupt Themselves
Newsletter
“When the State Deploys Warriors Against Whānau” - 11 November 2025
The Tom Phillips Case and the Militarisation of Policing
Newsletter
"When the Māori Green Lantern Exposes Te Pāti Māori's Self-Immolation" - 10 November 2025
Taiaha Unsheathed
Newsletter
“The essays are your weapons. The value is your mana. The future is rangatiratanga.” - 10 November 2025
Te Taiaha o te Ao Mārama: $2,500 Per Strike Against Colonial Greed
Newsletter
“Rewriting Te Tiriti Out of Education: When “Excellence” Becomes Epistemic Violence” - 10 November 2025
The Violent, Neoliberal War on Mātauranga Māori, Whānau, and the Right to Flourish
Newsletter
“The Marriage Was Never Consensual: How Colonial Media Epistemology Maintains White Supremacy While Blaming “Trust Issues” on the Victims” - 10 November 2025
Exposing RNZ’s Self-Serving Diagnosis of Media Failure While Protecting Pākehā Power Structures
Newsletter
“The Māori Green Lantern: Manifesto of Power—Why Position #79 Becomes #1” - 10 November 2025
The Smoking Taiaha: 24 Hours, 79th to World Influence
Newsletter
“Fragmented Power, Suppressed Whakapapa, Profiteering from Māori Revival” - 9 November 2025
Kia ora koutou, Ngā Tohu Reo Māori 2025 (the Māori Language Awards) superficially celebrates trailblazers. But every public parade of “success” in te reo Māori masks historic harm and ongoing gatekeeping—where colonial, neoliberal and institutional interests shape who is seen, who is funded, and whose mātauranga is kept at